We were off to spend the day on a tour. Yep, that's right, a tour. We're not tour people, but on the recommendation of a woman that we met, who had lived in San Cristobal for over 15 years, we did. Cesario
After meeting in town, we boarded a van and rode to San Juan Chamula. After getting out, we all gathered and listened to a little bit of Cesario's background information. He then led us up a hill that overlooked Chamula, spoke some more, and then led us down into the valley and past the cemetery, and then into the town's main square, where there was a market that day.
This was a local market, where the people in the surrounding communities came to sell their products and to buy food. Bags of grain were laid out,
He laughed at me. I told him I didn't like it and he laughed even harder. When I spit some out, I asked again how it was cooked, and he insisted that it was eaten raw. And then he laughed even harder.
One of the fascinating things that we learned about the local culture was about how they handle criminals. The local communities operate separate from the federal government, and handle things the way they have for centuries.
The 'criminal' is locked up for a few days and people are allowed to throw things at them and yell at them in any way. After the few days of public castigation, they are released and they then have to make amends, by paying for or replacing whatever was stolen. After that, they then have to serve the community for a period of time, the length of time depending on the severity of their 'crime.' If you look in the picture of the market above, you'll actually see three 'criminals' standing around. They have to wear certain clothes, the white ones you see in the picture, to indicate their status. They serve as the policemen! They're hanging around the market, walking around with their batons, patrolling the area. After their time is up, they go back to being just regular citizens again, and that's the end of it.
One of the highlights of our trip was visiting the local church. This was a Mayan church, nominally Catholic. Inside there were no pews, no priest and no collection plate. Pine needles were strewn all over the floor, and people that were there to worship would just clear a space on the tiled floor and sit down. They lit candles, had bottles of
Inside, we carefully walked through, smelling the pine needles and incense, keeping a respectful distance from others, soaking it all in. Cesario impressed upon us the independence of the people, how they had continued their Mayan traditions and manner of worship even after being 'converted' by the Spanish priests. It was certainly different than any other church we'd seen, with people of all ages sprawled along the edges, talking quietly with each other, sitting silently, praying or chanting. Candles were scattered in groups, some attended and some left to burn by themselves. Some people were quite fervent, but most were quietly enjoying the sun shining through the high windows, the sounds of thankful people, and the smell of pine.
Cesario took the opportunity to now explain some of the things we´d seen in the church in Chamula. He passed around a sample of the "posh" that we´d seen, which is sort of like a rum concoction, with herbs. It tasted pretty good!
He also explained the purpose of the different colors of the candles, and also the reason why Coca-Cola, Fanta Strawberry, Fanta Orange and Sprite are used in the rituals. The color of the candles matches the colors of the soda, and each means the same thing. The white stands for tortillas, or bread. In times past, pre-soda days, chicha would have been used, which was also bubbly!
The mother of the family demonstrated her backstrap loom for us, and we got to see one of her daughters preparing the long strands of thread for the next weaving. After a bit of that, she went into their kitchen, where the other girls had started a fire, and they all prepared some homemade tortillas.
They soak the corn with lime, which softens the kernel, and then it´s ground by hand with a mortar and pestle type grinder, and then the masa, the paste, is formed by hand into the flat tortilla. Then they toast it over the fire, which you can see below.
They had a bowl of ground, toasted pumpkin seeds, which we could put on the tortilla, and then roll it all up and eat it. I did.
The sunflower type designs that you see in the picture is their handiwork, and while this is the town where they make this design, you can see it in markets for miles and miles all around the area.
The last of the people were cleaning up, packing their things and getting ready to head back into the small hamlets that surround the main town. The people in the two different communities have a different style of dress, so before continuing on, Cesario took the opportunity to point out how people from each community will have stalls in the other on market days.
Indeed, upon entering, there was a service being performed, which you might have seen inside any give church on any given day, anywhere in Mexico. The people were orderly sitting in the pews, quietly listening to the priest. We didn´t linger inside, but just looked around a bit and then left.